Home News Canada ‘Ethnic cleansing’ of Jews in Arab lands must be addressed: Israeli diplomat

‘Ethnic cleansing’ of Jews in Arab lands must be addressed: Israeli diplomat

From left, Israeli Consul General David Levy, Vivianne Schinasi-Silver, Joshua Silver and Deputy Consul General Rotem Segev attend a commemoration of the Day to Mark the Departure and Expulsion of Jews From the Arab Countries and Iran, in Montreal on Nov. 30. (Janice Arnold/The CJN)

Vivianne Schinasi-Silver calls herself “the last of the Mohicans,” the final generation to remember “the golden age” of the Jewish community of Egypt.

The retired college teacher and her family were among the tens of thousands of Jews who were forced to leave the country in the aftermath of the 1956 Suez Crisis. They arrived in Montreal the following year.

Schinasi-Silver recounted her story at an observance of the annual Day to Mark the Departure and Expulsion of Jews From the Arab Countries and Iran, an event organized by the Israeli Consulate.

The family of five – Schinasi-Silver, who was 15 at the time, was the eldest of three children – left behind a comfortable life in Cairo and nearly all their considerable assets, never to fully recover materially.

Her parents and younger brothers also never completely adjusted, as she recounted in her candid 2007 memoir, 42 Keys to the Second Exodus.

Five years ago, the Knesset designated Nov. 30 as a day to remember this neglected chapter in Jewish history. The date was chosen because it is the day after the United Nations adopted a plan to partition Palestine in 1947. Nov. 29 is also the UN-designated International Day of Solidarity With the Palestinian People.


“Today, after decades of ethnic cleansing, there are perhaps no more than 2,000 to 5,000 Jews in all of the Arab countries combined, the majority of whom live in just one country, Morocco,” said Israeli Consul General David Levy, whose father was from Morocco.

“Everyone speaks of the Palestinian refugees, yet nearly no one ever addresses the forgotten 800,000-plus Jewish refugees from Arab lands.”

Israel continues to try to find peace with all its neighbours, including the Palestinians, Levy said, but “we know that no solution to our impasse will be considered just, unless it addresses the long-forgotten issue of Jewish refugees from Arab lands.”

He said the day should also be a celebration of the rich Jewish history in the Middle East and North Africa, in cities as diverse as Tripoli, Aden, Damascus and Baghdad.

“Established for centuries, these communities contributed enormously to the economic and cultural development and flourishing of these lands,” he said. But, as of 1947, it became “state policy to persecute, pillage and murder Jews.

“This is why it is incumbent upon us all to remember, not only the plight of these refugees, but their presence and legacy in their native lands, which have since become devoid of any living Jewish presence.”

Jewish immigrants from Iraq arrive in Israel in 1951.

Levy noted that more than 600,000 of these refugees migrated to Israel. Today, they and their descendants compromise roughly half the country’s population.

“Some came by foot, others by airlift or through third countries, to a land that was fighting for its very existence.

“Life in the camp cities, known as ma’abarot, was far from ideal, but in the course of time, these refugees built new homes and lives for themselves, becoming exemplary citizens whose achievements for more than two generations have propelled Israel to what it has become.”

Despite how Jews were treated in many Arab countries, Levy noted that Israel’s 1.6-million Arab citizens “enjoy the same rights and freedoms as the Jewish majority.”

Schinasi-Silver said she is not “angry or bitter” about what happened to her and her family, but feels she has a duty to remember. “We were allowed to leave mostly with our dignity,” she said.

As a child, she had warm relations with her Muslim and Christian neighbours, and the only instance of anti-Semitism she recalls was on the day the family left by ship, when workers gave the impression that it was good riddance. On the other hand, their servants had “lined up to kiss us goodbye,” she said.

The ruins of the Central Synagogue of Aleppo after a 1947 pogrom.

Some in the Montreal Jewish community were not so affectionate. Schinasi-Silver remembers being called “a little mockie” by her Ashkenazic schoolmates. Even her stoic father, who believed in “blending in,” had a hard time.

The atmosphere did begin to change in 1948, and especially after the overthrow of Egypt’s King Farouk in 1952, when her maternal grandmother emigrated to Montreal, she said.

In retrospect, Schinasi-Silver “accepts the tragic consequences of war,” and says that “most Egyptians are good people.”

She never expected to be compensated for what her family lost, but did want an apology, which she said she received from the former Egyptian consul general in Montreal, Amin Meleika.

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