BUENOS AIRES — Argentina’s chief prosecutor accepted a request from a survivor of the AMIA bombing for an embargo of Iranian assets.

The survivor, whose name remains classified, was severely injured in the 1994 terrorist attack on the Buenos Aires Jewish centre and is demanding $1 million (US)in reparations.

The embargo would prevent Hezbollah from using its money and assets in the country or moving it until a judge decides whether or not to attach it to a verdict in favour of reparations.

The survivor alleges the attack was planned by former leaders of the Iranian government and carried out by the Lebanese terror group Hezbollah.

Prosecutor Alberto Nisman agreed to the embargo based on accusations by the Argentine justice department against the Iranians and Hezbollah regarding responsibility for the attack.

While the judge in charge of the case, Rodolfo Canicoba Corral, will ultimately decide whether to accept the prosecutors demand, Iranian officials in Argentina say they have no obligation to co-operate.

BERLIN — The German town of Goerlitz is refusing to allow its Jewish community to hold its own ceremony marking Kristallnacht.

Instead, the only ceremony marking the 70th anniversary of the Kristallnacht pogrom will be held in the town’s restored synagogue by representatives of the local Protestant church, whose commemorations have traditionally focused on all victims of the Third Reich.

The small Jewish community had planned to bring a Torah scroll from Dresden into the newly renovated synagogue, which dates from 1909. It’s the only synagogue to have survived Kristallnacht in the state of Saxony.

But the city insists that ceremonies must be secular and inclusive. The former synagogue was deconsecrated after the 1938 pogrom. Following its six-year renovation, the structure now has room for 230 guests.

“The city has cancelled the entire event planned by the Jewish community and the Society for the Promotion of the Synagogue,” which was to include several performances and speeches,  Alex Jacobowitz, cantor and chairman of the town’s tiny Jewish community, told JTA.

He insisted that the Jewish community’s program would be inclusive.

The Society for the Promotion of the Synagogue is a secular group authorized to hold ecumenical events in the building. It co-operates with the Jewish community. Now, only the ceremony run by the local Protestant church is still scheduled to take place in the building.

The city bought the synagogue from the remnant Dresden Jewish community in 1963, and then formally purchased it again from the Claims Conference after German unification, according to Jacobowitz, a musician who came from New York to Germany in 1991.

The approximately 30-member Jewish community has held services in a small sanctuary within the building for about a year, Jacobowitz said.